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Jamie Foxx gets his answer from Kevin Jackson

I decided that racist Jamie Foxx needed an answer to his question. What a moron this talented guy has turned out to be. The idea that he believes black people or ANY people have a monopoly on talent is ridiculous. This is why we must End Identity Politics!

 

It's FINALLY HERE!
Kevin Jackson's hilarious take on Race-Pimping: The Multi-Trillion Dollar Business of Liberalism!

Enjoy this excerpt from the book:

"Meanwhile, you are firmly in control. If (actually, when) you experience problems with poverty, crime, gangs, lack of urban development in cities where you have a black mayor, a black congressman, a black city manager, a black superintendent of schools, a black county treasurer, a black chief of police, a black fire chief, blacks on the county Board of Supervisors, blacks on the school board, etc., find ONE white man, preferably a Republican to blame for all those problems. If one doesn’t exist, don’t be afraid to refurbish one, even if you have to blame Republican Presidents George W. Bush, Ronald Reagan, Herbert Hoover, or T.R. Roosevelt."

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  • http://www.facebook.com/Missy.Wagner72 Missy Wagner

    That’s exactly right Kevin! And from someone who had family (including German family) in Europe at the time, this moron needs to understand that if they start coming for people…..NOBODY is immune from the hatred. I think he needs to spend a nice day trip to a Holocaust museum with a sweet, humbled, elderly survivor!

    • Eric Oriol

      Why should he do that when he can spend some time with a descendant of harsh american jewish slavery.There was a census taken in the 1800’s in america and over 80% of the responding jews owned slaves in the south.Sound like jews were very much in charge of this institution they call slavery.

      • Racist Black Guy

        Eric,
        Can you please show us the citation for that information? You do have it right? You are not just regurgitating your Ethnocentric talking points? Are you?

        • Eric Oriol

          *Jewish Slave Ship Owners*
          *Name of ship**Owners**Ethnicity*Abigail
          Crown
          Nassau
          Four Sisters
          Anne & Eliza
          Prudent Betty
          Hester
          Elizabeth
          Antigua
          Betsy
          Polly
          White Horse
          Expedition
          Charlotte
          CaracoaAaron Lopez, Moses Levy, Jacob Franks
          Issac Levy and Nathan Simpson
          Moses Levy
          Moses Levy
          Justus Bosch and John Abrams
          Henry Cruger and Jacob Phoenix
          Mordecai and David Gomez
          Mordecai and David Gomez
          Nathan Marston and Abram Lyell
          Wm. De Woolf
          James De Woolf
          Jan de Sweevts
          John and Jacob Roosevelt
          Moses and Sam Levy and Jacob Franks
          Moses and Sam LevyJews
          Jews
          Jew
          Jew
          Jews
          Jews
          Jews
          Jews
          Jews
          Jew
          Jew
          Jew
          Jews
          Jews
          Jews

          Source: Elizabeth Donnan, 4 Volumes, ‘Documents Illustrative of the History of the Slave Trade to America’ Washington, D.C. 1930, 1935 Carnegie Institute of Technology, Pittsburgh, Pa.

          In addition,

          *Rabbi Marc Lee Raphael*

          Rabbi Marc Lee Raphael is the Nathan and Sophia Gumenick Professor of Judaic Studies, Professor of Religion, and Chair, Department of Religion, The College of William and Mary, and a Visiting Fellow of Wolfson College, Oxford University. He has been the editor of the quarterly journal, American Jewish History, for 19 years, and a visiting professor at Brown University, the University of Pittsburgh, HUC-JIR, UCLA, and Case Western Reserve University. He came to The College of William and Mary in 1989 after 20 years at Ohio State University. He is the author of many books on Jews and Judaism in America, and his most recent publication (with his wife Linda Schermer Raphael) is When Night Fell: An Anthology of Holocaust Short Stories (Rutgers University Press, 1999). He is now writing Judaism in America for the Contemporary American Series of Columbia University Press. Visit him at the website of his synagoge, Bet Aviv, in Columbia, Maryland.
          The following passages are from Dr. Raphael’s book Jews and Judaism in the United States a Documentary History (New York: Behrman House, Inc., Pub, 1983), pp. 14, 23-25.

          “Jews also took an active part in the Dutch colonial slave trade; indeed, the bylaws of the Recife and Mauricia congregations (1648) included an imposta (Jewish tax) of five soldos for each Negro slave a Brazilian Jew purchased from the West Indies Company. Slave auctions were postponed if they fell on a Jewish holiday. In Curacao in the seventeenth century, as well as in the British colonies of Barbados and Jamaica in the eighteenth century, Jewish merchants played a major role in the slave trade. In fact, in all the American colonies, whether French (Martinique), British, or Dutch, Jewish merchants frequently dominated.

          “This was no less true on the North American mainland, where during the eighteenth century Jews participated in the ‘triangular trade’ that brought slaves from Africa to the West Indies and there exchanged them for molasses, which in turn was taken to New England and converted into rum for sale in Africa. Isaac Da Costa of Charleston in the 1750’s, David Franks of Philadelphia in the 1760’s, and Aaron Lopez of Newport in the late 1760’s and early 1770’s dominated Jewish slave trading on the American continent.”
          Dr. Raphael discusses the central role of the Jews in the New World commerce and the African slave trade (pp. 23-25):

          *SEVENTEENTH AND EIGHTEENTH CENTURIES
          JEWISH INTER ISLAND TRADE
          CURACAO, 1656*

          During the sixteenth century, exiled from their Spanish homeland and hard-pressed to escape the clutches of the Inquisition, Spanish and Portuguese Jews fled to the Netherlands; the Dutch enthusiastically welcomed these talented, skilled businessmen. While thriving in Amsterdam-where they became the hub of a unique urban Jewish universe and attained status that anticipated Jewish emancipation in the West by over a century-they began in the 1500’s and 1600’s to establish themselves in the Dutch and English colonies in the New World. These included Curacao, Surinam, Recife, and New Amsterdam (Dutch) as well as Barbados, Jamaica, Newport, and Savannah (English). In these European outposts the Jews, with their years of mercantile experience and networks of friends and family providing market reports of great use, played a significant role in the merchant capitalism, commercial revolution, and territorial expansion that developed the New World and established the colonial economies. The Jewish-Caribbean nexus provided Jews with the opportunity to claim a disproportionate influence in seventeenth and eighteenth century New World commerce, and enabled West Indian Jewry-far outnumbering its coreligionists further north-to enjoy a centrality which North American Jewry would not achieve for a long time to come.

          Groups of Jews began to arrive in Surinam in the middle of the seventeenth century, after the Portuguese regained control of northern Brazil. By 1694, twenty-seven years after the British had surrendered Surinam to the Dutch, there were about 100 Jewish families and fifty single Jews there, or about 570 persons. They possessed more than forty estates and 9,000 slaves, contributed 25,905 pounds of sugar as a gift for the building of a hospital, and carried on an active trade with Newport and other colonial ports. By 1730, Jews owned 115 plantations and were a large part of a sugar export business which sent out 21,680,000 pounds of sugar to European and New World markets in 1730 alone.

          Slave trading was a major feature of Jewish economic life in Surinam which as a major stopping-off point in the triangular trade. Both North American and Caribbean Jews played a key role in this commerce: records of a slave sale in 1707 reveal that the ten largest Jewish purchasers (10,400 guilders) spent more than 25 percent of the total funds (38,605 guilders) exchanged.

          Jewish economic life in the Dutch West Indies, as in the North American colonies, consisted primarily of mercantile communities, with large inequities in the distribution of wealth. Most Jews were shopkeepers, middlemen, or petty merchants who received encouragement and support from Dutch authorities. In Curacao, for example, Jewish communal life began after the Portuguese victory in 1654. In 1656 the community founded a congregation, and in the early 1670’s brought its first rabbi to the island. Curacao, with its large natural harbor, was the stepping-stone to the other Caribbean islands and thus ideally suited geographically for commerce. The Jews were the recipients of favorable charters containing generous economic privileges granted by the Dutch West Indies Company in Amsterdam. The economic life of the Jewish community of Curacao revolved around ownership of sugar plantations and marketing of sugar, the importing of manufactured goods, and a heavy involvement in the slave trade, within a decade of their arrival, Jews owned 80 percent of the Curacao plantations. The strength of the Jewish trade lay in connections in Western Europe as well as ownership of the ships used in commerce. While Jews carried on an active trade with French and English colonies in the Caribbean, their principal market was the Spanish Main (today Venezuela and Colombia).

          Extant tax lists give us a glimpse of their dominance. Of the eighteen wealthiest Jews in the 1702 and 1707 tax lists, nine either owned a ship or had at least a share in a vessel. By 1721 a letter to the Amsterdam Jewish community claimed that “nearly all the navigation…was in the hands of the Jews.”‘ Yet another indication of the economic success of Curacao’s Jews is the fact that in 1707 the island’s 377 residents were assessed by the Governor and his Council a total of 4,002 pesos; 104 Jews, or 27.6 percent of the taxpayers, contributed 1,380 pesos, or 34.5 percent of the entire amount assessed.

          In the British West Indies, two 1680 tax lists survive, both from Barbados; they, too, provide useful information about Jewish economic life. In Bridgetown itself, out of a total of 404 households, 54 households or 300 persons were Jewish, 240 of them living in “ye Towne of S. Michael ye Bridge Town.” Contrary to most impressions, “many, indeed, most of them, were very poor.” There were only a few planters, and most Jews were not naturalized or endenizened (and thus could not import goods or pursue debtors in court). But for merchants holding letters of endenization, opportunities were not lacking. Barbados sugar-and its by-products rum and molasses-were in great demand, and in addition to playing a role in its export, Jewish merchants were active in the import trade. Forty-five Jewish households were taxed in Barbados in 1680, and more than half of them contributed only 11.7 percent of the total sum raised. While the richest five gave almost half the Jewish total, they were but 11.1 percent of the taxable population. The tax list of 1679-80 shows a similar picture; of fifty-one householders, nineteen (37.2 percent) gave less than one-tenth of the total, while the four richest merchants gave almost one-third of the total.

          An interesting record of inter island trade involving a Jewish merchant and the islands of Barbados and Curacao comes from correspondence of 1656. It reminds us that sometimes the commercial trips were not well planned and that Jewish captains-who frequently acted as commercial agents as well-would decide where to sell their cargo, at what price, and what goods to bring back on the return trip
          ….By the way asshole.I am not here to furnish you with information .That’s your job to educate yourself motherfucker.Next time look for your own information