When I was a kid, my father used to say to me, “Right is right even if nobody’s right, and wrong is wrong even if everybody’s wrong.”
That pearl of wisdom really stuck with me. Now, as an adult, and being the type of black-and-white person that I am, I’m extremely troubled by how moral relativism is destroying the fabric of society. My unwavering conviction and 34 years of Bible-believing Christianity inform my belief that fallible people acting as autonomous gods can only cause much suffering for everyone, regardless of what they believe.
Modern society has devolved to the point where the right to do whatever you want takes precedence over doing what is actually right.
Killing unborn babies has morphed into the “right to choose,” sodomy has mutated into gay rights, and bilking the system as a way of life more than seven generations after the fact has become the right to reparations for slavery.
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Double-destruction has befallen us, because the Bible says, “Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter.”
Moral relativism has delivered “woe” to those who refuse to acknowledge the true difference between right and wrong.
Thirty years ago, I had a conversation with a moral relativist that I’ve never forgotten. The young man was indignant that I dared to suggest that there are moral absolutes. My argument was that the Bible says that human beings intrinsically know the difference between right and wrong, indicating that, like it or not, there are standards.
My point was that moral relativism is merely an effort to quell the conscience and make excuses for a sin nature that, without the constraints of God’s truth, is capable of fantasizing, stalking, trapping, and then cannibalizing another human being.
The moral relativist continued to stress that there are no moral absolutes and that the concept of right and wrong is relative to many factors. His premise was that the individual, not God or others, should judge personal truth. That’s when I asked him, “Oh, so if you lived next-door to a child molester and they felt that having sex with a five-year-old was acceptable, you’d be fine with them sexually abusing your child?”
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